TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Mazmur 57:6-10

Konteks

57:6 They have prepared a net to trap me; 1 

I am discouraged. 2 

They have dug a pit for me. 3 

They will fall 4  into it! (Selah)

57:7 I am determined, 5  O God! I am determined!

I will sing and praise you!

57:8 Awake, my soul! 6 

Awake, O stringed instrument and harp!

I will wake up at dawn! 7 

57:9 I will give you thanks before the nations, O Master!

I will sing praises to you before foreigners! 8 

57:10 For your loyal love extends beyond the sky, 9 

and your faithfulness reaches the clouds.

Seret untuk mengatur ukuranSeret untuk mengatur ukuran

[57:6]  1 tn Heb “for my feet.”

[57:6]  2 tn Heb “my life bends low.” The Hebrew term נֶפֶשׁ (nefesh) with a pronominal suffix is often equivalent to a pronoun, especially in poetry (see BDB 660 s.v. נֶפֶשׁ 4.a).

[57:6]  3 tn Heb “before me.”

[57:6]  4 tn The perfect form is used rhetorically here to express the psalmist’s certitude. The demise of the enemies is so certain that he can speak of it as already accomplished.

[57:7]  5 tn Or perhaps “confident”; Heb “my heart is steadfast.” The “heart” is viewed here as the seat of the psalmist’s volition and/or emotions.

[57:8]  6 tn Heb “glory,” but that makes little sense in the context. Some view כָּבוֹד (kavod, “glory”) here as a metonymy for man’s inner being (see BDB 459 s.v. II כָּבוֹד 5), but it is preferable to emend the form to כְּבֵדִי (kÿvediy, “my liver”). Like the heart, the liver is viewed as the seat of one’s emotions. See also Pss 16:9; 30:12; 108:1, as well as H. W. Wolff, Anthropology of the Old Testament, 64, and M. Dahood, Psalms (AB), 1:90. For an Ugaritic example of the heart/liver as the source of joy, see G. R. Driver, Canaanite Myths and Legends, 47-48: “her [Anat’s] liver swelled with laughter, her heart was filled with joy, the liver of Anat with triumph.”

[57:8]  7 tn BDB 1007 s.v. שַׁחַר takes “dawn” as an adverbial accusative, though others understand it as a personified direct object. “Dawn” is used metaphorically for the time of deliverance and vindication the psalmist anticipates. When salvation “dawns,” the psalmist will “wake up” in praise.

[57:9]  8 tn Or “the peoples.”

[57:10]  9 tn Heb “for great upon the sky [or “heavens”] [is] your loyal love.”



TIP #04: Coba gunakan range (OT dan NT) pada Pencarian Khusus agar pencarian Anda lebih terfokus. [SEMUA]
dibuat dalam 0.03 detik
dipersembahkan oleh YLSA